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Alternatively, some stress the political determinants of imperialism, contending that states are motivated to expand primarily by the desire for power, prestige, security, and diplomatic advantages vis-à-vis other states. In this view, late 19th-century French imperialism was intended to restore France's international prestige after its humiliating defeat in the Franco-Prussian War. Similarly, the expansion of the Union of Soviet Socialist Republics into Eastern Europe after 1945 can be understood in terms of security needs, specifically the need to protect the nation from another invasion across its western border.
A third set of explanations focuses on ideological or moral motives. According to this perspective, political, cultural, or religious beliefs force states into imperialism as a “missionary activity”. Britain's colonial empire was motivated at least in part by the idea that it was the “white man's burden” to civilize “backward” peoples. Germany's expansion under Hitler was based in large measure on a belief in the inherent superiority of German national culture. The desire of the United States to “protect the free world” and of the former Soviet Union to “liberate” the peoples of Eastern Europe and the developing world are also examples of imperialism driven by moral and ideological concerns.
Finally, some explanations of imperialism focus not on the motives of powerful states but rather on the political circumstances in weaker states. The argument holds that powerful states may not intend to expand, but may be forced to by instability on the periphery; new imperial actions result from past imperial commitments. The British conquest of India and the Russian colonization of Central Asia in the 19th century are classic examples of reactive imperialism.
Because imperialism is so often viewed as economically motivated, discussions of its effects also tend to revolve around economic issues. Disagreement arises between those who believe that imperialism implies exploitation and is responsible for the underdevelopment and economic stagnation of the poor nations, and those who argue that although the rich nations benefit from imperialism, the poor nations also benefit, at least in the long run. The truth has been difficult to ascertain for at least two reasons: (1) no consensus has been reached on the meaning of exploitation, (2) it is frequently difficult to disentangle the domestic causes of poverty from those that are possibly international. What is apparent is that the impact of imperialism is uneven: some poor nations have enjoyed greater economic benefits from contact with the rich than have others. India, Brazil, and other developing nations have even begun to compete economically with their former colonial powers. Thus, it is prudent to examine the economic impact of imperialism on a case-by-case basis. The political and psychological effects of imperialism are equally difficult to determine. Imperialism has proven both destructive and creative: for better or worse, it has destroyed traditional institutions and ways of thinking and has replaced them with the habits and mentality of the Western world.
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